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Prema & Sacrifice are like two parallel lines. Sacrifice thrives to prema, and prema grows due to sacrifice.
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Sutra 2

‘Janmaadyasya Yathah’

BRAHMAN IS THE COSMIC SOURCE,

FORCE AND SUPPORT

 

Swami said in Sutra Vahini…

One has to know ‘That’ as Brahman, the source of origination, maintenance and disintegration of this perceptible cosmos. Brahman is the entity from whom this creation has originated.

This sutra helps us to know what was, what is and what will be the true basis for everything. It explains the principle of ‘Mahat’, the Primal Source, how it became the cause for the manifestation of creation and how it became the cause for proper regulation of the universe i.e. for the creation of the Sathya Yuga. This ‘Mahat’ is the Moola Prakrithi, the cosmic cause.

My Prema Agni for Swami, becomes Jnana Agni and will illumine the Truth in each and everything.

God has descended as Avatar. The descent of an Avatar is rare. When they do come, should not the entire world benefit? This is why I separated myself from the Avatar and was born as His Shakthi. I took the form of the first word of the Veda “Agni”. I am fire. I am the Agni, which neither touches nor can be touched by anything. Since I am born separating myself from Him, my effort to return to Him becomes the New Yuga.

The creation that emerges from this Vasantha Agni’s blueprint will also be like fire. In this Agni creation, there will be no impurities, dirt or garbage. All imperfections will be consumed by it.

 

In this New Creation born from Vasantha Agni, there will be none of the garbage of ‘I and mine’. Only God’s fundamental qualities of Asthi, Bathi and Priyam will exist. All will be in the state of Being, Sathya. All will be glowing with Prema in the light of Jnana Agni. Everything will be Sathya, Jnana and Prema. My Prema Agni for Swami, becomes Jnana Agni and will illumine the Truth in each and everything.

The Prapancha, the cosmic creation is the manifestation of the Will latent in Brahman. Truth is Brahman; spiritual wisdom is Brahman. Swami says that this realization is Universal Consciousness.

It is 0ne Atma pervading the universe. The Prema that God and Creation are one, arises and fills the universe. This is Jnana. This is Truth. This is the Sathya Yuga, the Jnana Yuga, the Prema Yuga.

Swami’s sankalpa came as the first sound, ‘Agni meeley’. It took birth and revealed itself through sadhana. Becoming empty, it was filled with Truth. Now attaining the state of Brahman, it wills to create. The Will expands as the New Creation. It creates in its own image. This is Omnifeelings. The power of Will, this Vasantha’s feeling, becomes the Universe of Vasanthamaya Omnifeelings. This is Brahman. Truth is Brahman, Jnana is Brahman and Prema is Brahman.

It is 0ne Atma pervading the universe. The Prema that God and Creation are one, arises and fills the universe. This is Jnana. This is Truth. This is the Sathya Yuga, the Jnana Yuga, the Prema Yuga. The universe is filled with Chaitanya Shakthi, the power of Universal Consciousness. This divine light of Consciousness that illuminates everything is called Akhanda Jyothi, God’s Jyothi. This eternal light is the light of God. It is the light of Agni, the vision in the eyes and the warmth of the body.

In order to show how the power of Universal Consciousness permeates the whole universe, this Vasantha Agni assumes the form of Vasanthamaya Agni and pervades all.

 

 

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SACRED NADI READINGS

Released on 1st Jan 2014

In this book, we have seen God's great mysterious unfolding drama. Just as each person has their own point of view, the saints, sages and siddhas have written according to their viewpoint, angle and the extent of Truth revealed to them. Though each nadi is different, all describe the same events, but with the individual emphasis of the sage or siddha. Four main themes run throughout the nadis:

1.      Swami returns in the Sathya Sai form.
2.      Amma is Swami's Shakthi.
3.      Amma's body merges as a jyothi with Swami.
4.      The coming of the Sathya Yuga, the Golden Age and Prema Sai happens.

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